HOW ESSENTIAL IS THE PROTECTING MANTRA IN THE PERFORMING ARTS IN THE SOUTH COASTAL COMMUNITY? (Seberapa Penting Mantra Pelindung dalam Seni Pertunjukan di Masyarakat Pesisir Selatan?)
Abstract
This research highlights the function of an antidote or protector for the Pesisir Selatan populace during performance art. Based on prior research findings, it determines that spells possess a structure and function that serves as an antidote. At the same time, mantras contain cultural and religious values. The mantras recited by Minang shamans in their native language are based on verses from the Qur'an and employ the words of Allah SWT and Prophet Muhammad SAW. These mantras serve as a means of expressing belief while maintaining the unity and divinity of Allah SWT. A soft tone characterizes the recitation and employs ideational language to convey ideas and thoughts, reflecting the supernatural powers of the sources and containing hopes and requests. The present study employs a descriptive methodology with a phenomenological orientation, explicitly examining the phenomenon of utilizing mantras to counter adverse effects within a given community. The research involves an analysis of the structure and contextual presentation of mantras as observed within the Minang community. Furthermore, the study involved interviews with informants who served as experts in mantras, providing descriptions of factual or empirical linguistic phenomena present in individuals' daily experiences. The study's findings, which involved interviews with multiple informants, indicate that chants believe to possess magical properties, specifically the ability to avert a negative outcome.
Abstrak
Penelitian ini mengkaji tentang fungsi penawar atau pelindung bagi masyarakat Pesisir Selatan pada seni pertunjukan. Berdasarkan temuan penelitian sebelumnya, telah ditetapkan bahwa mantra memiliki struktur dan fungsi yang berfungsi sebagai penawar racun. Pada saat yang sama, mantra mengandung nilai-nilai budaya dan agama. Mantra yang dibacakan oleh dukun Minang dalam bahasa asli mereka didasarkan pada ayat-ayat Al-Qur'an dan menggunakan kata-kata Allah SWT dan Nabi Muhammad SAW. Mantra-mantra tersebut berfungsi sebagai sarana mengungkapkan keyakinan dengan tetap menjaga keesaan dan ketuhanan Allah SWT. Nada lembut mencirikan pembacaan dan menggunakan bahasa ideasional untuk menyampaikan ide dan pikiran, mencerminkan kekuatan supranatural dari sumber dan mengandung harapan dan permintaan. Penelitian ini menggunakan metodologi deskriptif dengan orientasi fenomenologis, khususnya mengkaji fenomena penggunaan mantra untuk melawan efek negatif dalam suatu komunitas tertentu dalam seni pertunjukan. Penelitian ini melibatkan analisis struktur dan kontekstual penyajian mantra-mantra yang diamati dalam masyarakat Minang di Pesisir Selatan. Selain itu, penelitian ini melibatkan wawancara dengan informan yang berperan sebagai ahli mantra, memberikan deskripsi fenomena linguistik faktual atau empiris yang hadir dalam pengalaman sehari-hari individu. Temuan penelitian, yang melibatkan wawancara dengan banyak informan, menunjukkan bahwa nyanyian diyakini memiliki sifat magis, khususnya kemampuan untuk mencegah hasil negatif.
Keywords
Full Text:
PDFReferences
Ananda, R., & Zuve, F. O. (2018). Oral Literature and Development of West Sumatra: Reconstructing the Minangkabau Cultural Values through Role and Position of Women in Kaba at Dendang Pauah Show. 263(Iclle), 484–491.https://doi.org/10.2991/iclle-18.2018.82
Andaya, L. Y. (2000). Unravelling Minangkabau Ethnicity. Itinerario, 24(2), 20–43. https://doi.org/10.1017/S0165115300013000
Anwar, M., Din, O., & Zakaria, Z. (2010). Kesenian Bernuansa Islam Suku Melayu Minangkabau Kesenian bernuansa Islam Minangkabau yang masih berkembang hingga. Jurnal Melayu, 5(5), 227–249.
Chappelle, P. A. N. N. (2021). Sacred Sound: The Thread of Sound, Language and Reality in Hinduism (Issue May). The State University of New Jersey.
Davis, C. (1996). Images of Minangkabau women. Indonesia Circle. School of Oriental & African Studies. Newsletter, 24(69), 141–155. https://doi.org/10.1080-/03062849608729872
Efrianova, V., Ambiyar, Ferdiansyah, U. V., Prima, F. K., Adri, J., &
Tanjung, A. (2020). The Analysis of Form , Installation Technique , and Meaning of Suntiang Tusuak for Bridal Makeup of Minangkabau Ethnic Community in The Coastal Area of Padang. Palarch’s Journal of Archaeology of Egypt/Egyptology, 17(7), 6817–6835.
Eliasoph, N. (2016). The mantra of empowerment talk: an essay. Journal of Civil Society, 12(3), 247–265. https://doi.org/10.1080/17448689.2016.1215895
Endraswara, S. (2011). Metodologi Penelitian Sastra – Epistemologi , Informasi Barang. CAPS : Yogyakarta.
Faisol, Y., & Rahmat, W. (2021). Cyberactivism in Palestinian Conflict News Comments on Al-Jezeera Youtube Channel: a Cyberpragmatic Study (Aktivisme Siber Dalam Komentar Berita Konflik Palestina Di Kanal Youtube Al-Jazeera: Kajian Siberpragmatik). Jurnal Gramatika: Jurnal Penelitian PendidikanBahasa dan Sastra Indonesia, 7(2), 267–286. https://doi.org/10.22202/jg.2021.v7i2.4954
Farrugia, A. (2004). The mantra of blood safety: Time for a new tune? Vox Sanguinis, 86(1), 1–7. https://doi.org/10.1111/j.0042-9007.2004.00386.x
Faruk. (2013). Metode Penelitian Sastra : Sebuah Penjelajahan Awal. Pustaka Pelajar : Yogyakarta.
Fatimah, S. (2008). Mencermati Perubahan Sosial Masyarakat
Minangkabau Melalui Novel Tamu. Mencermati Perubahan Sosial Masyarakat Minangkabau Melalui Novel Tamu, 20(3), 278–285.
Gani, E. (2020). Sumbang Duo Baleh : Education-Valued Expression for Minangkabau Women . 485(Iclle), 142–146. https://doi.org/10.2991/assehr.k.201109.024
Hajizar. (2019). Tradisi Musik Rabab di Daerah Pesisir Minangkabau (Rabab Piaman dan Rabab Pesisir). Laga-Laga: Jurnal Seni Pertunjukan, Vol.5, 185.
Husband, G. (2020). Ethical data collection and recognizing the impact of semi-structured interviews on research respondents. Education Sciences, 10(8), 1–12. https://doi.org/10.3390/educsci10080206
Hutto, D. D. (2010). Predicative Minds: The Social Ontogeny of Propositional Thinking, by Radu J. Bogdan. Mind, 119(476), 114–145. https://doi.org/-10.1093/mind/fzq084
Ismaya, Mahmuddin, Arifuddin Tike, & I Ibrahim. (2023). Literacy Education: Communication Literacy Model in Tudang Sipulung Culture in Patondonsalu Village at Enrekang District. SAGA: Journal of Technology and Information System, 1(1), 18–21. https://doi.org/10.58905/saga.v1i1.15
Jamaris, E. (2002). Pengantar Sastra Rakyat Minangkabau. Yayasan Obor Indonesia.
Kahn, J. S. (2007). Minangkabau social formations: Indonesian peasants and the world economy. In Cambridge Studies in Social Anthropolog. https://doi.org/-10.2307/2801322
Kahn, Joel S. (2009). The internal and the external in a Minangkabau village: an introduction to the world of the concrete. Minangkabau Social Formations, 18–38.
https://doi.org/10.1017/CBO9780511557552.004
Kato. (2014). Matriliny and Migration: Evolving Minangkabau Traditions in Indonesia. The Journal of Asian Studies, 43(4), 805–806.
Makepeace, N. (2016). Nancy Makepeace Tanner the Nuclear Family in Minangkabau Matriliny : the Mirror of Disputes. Bijdragen Tot de Taal-, Land- En Volkenkunde, 138(1982), 129–151. https://doi.org/10.1163/22134379-90003484
Maryelliwati, Rahmat, W., & Anwar, K. (2019). Maintenance of Minangkabau Culture in Randai At Mungka Based on Education and Tourism Pemertahanan Budaya Minangkabau Dalam Kesenian. Magistra Andalusia, 1(2). https://doi.org/10.25077/-majis.1.2.9.2019
Maryelliwati, M., Rahmat, W., & Kemal, E. (2018a). A Reality of Minangkabau Language and Literature and Its Transformation to A Creation of Performance Works. Gramatika STKIP PGRI Sumatera Barat, 4(1), 62–70. https://doi.org/10.22202/jg.2018.v4i1.2422
Maryelliwati, Rahmad, H. A., & Charaka, K. P. (2022). Minangkabau Traditional Theater in The Framework of Discourse Studies. Journal of Pragmatics and Discourse Research, 2(1), 31–38. https://doi.org/10.51817/jpdr.v2i1.196
Maryelliwati, Rahmat, W., & Kemal, E. (2018b). A Reality of Minangkabau Language and Literature and Its Transformation to a Creation of Performance Works. Jurnal Gramatika: Jurnal Penelitian Pendidikan Bahasa dan Sastra Indonesia, 4(1), 62–70. https://doi.org/10.22202/jg.2018.v4i1.2422
Marzam, M., Darmawati, D., & Mansyur, H. (2019). Tourist Art Packaging Randai Performance in Seribu Rumah Gadang Area Jorong Lubuk Jayanagari Koto Baru, Solok Selatan Regency,West Sumatra. Advances in Social Science, Education and Humanities Research, 301(Icla), 92–99. https://doi.org/10.2991/icla-18.2019.16
Meigalia, E., Wasana, & Putra, Y. S. (2019). Salawat Dulang Oral Literature As a Means Transmission of Minangkabau Noble Values Culture From Generation To Generation (Sastra Lisan Salawat Dulang Sebagai Sarana Transmisi Nilai-Nilai Luhur Kebudayaan Minangkabau Dari Generasi Ke Generasi ). Jurnal Gramatika: Jurnal Penelitian Pendidikan Bahasa dan Sastra Indonesia, 5(2), 179–193. https://doi.org/10.22202/jg.2019.v5i2.3388
Merican, A. M. (2022). Revisiting Merantau with a sense of Minangness: Cultivating the field of Malay Media Studies. Jurnal Pengajian Media Malaysia, 24(2), 1–18. https://doi.org/10.22452/jpmm.vol24no2.1
Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis. In Qualitative Data Analysis A Methods Sourcebook Edition 3 (pp. 98–110). https://doi.org/10.4324/9781315149783-10
Munir, M., & Pandin, M. G. R. (2018). The Local Genius Values of Minangkabau Society. 165(Iccsr), 302–306. https://doi.org/-10.2991/iccsr-18.2018.67
Nurhaida Nuri, Firdaus, E. (2017). Motivasi Perempuan Melakoni Peran Mamak dalam Sastra Warna Lokal Minangkabau. Institut Seni Indonesia Surakarta, 64–70.
Penghulu, H. I. H. D. R. (2001). Rangkaian Mustika Adat Basandi Syarak di Minangkabau. Pt Remaja Rosdakarya.
Rahmat, W. (2016). Penerapan Kaba Minangkabau Sebagai Media Pelestarian Bahasa Amai (Ibu) Dan Kesusastraan Dalam Pendidikan Literasi Di Minangkabau. JURNAL IPTEKS TERAPAN, 4, 236–241. https://doi.org/-10.22216/jit.2016.v10i4.579
Rahmat, W., & Maryelliwati. (2019). Minangkabau (Adat, Bahasa, Sastra dan Bentuk Penerapan). STKIP PGRI SUMBAR PRESS.
Rahmat, W., Putri, Y. Z., & Firdaus, W. (2021). Konsep Performance Bahasa Minangkabau dalam Novel. Ranah: Jurnal Kajian Bahasa, 10(1), 170-181.
Revita, I. (2021). “I definitely mean what I say”: Conversational Implicature of Minangkabau Women in Indonesia. Asian EFL Journal, 7(1.3), 82–100.
Revita, I., & Trioclarise, R. (2018). Empowering the Values of Minangkabau Local Wisdom in Preventing the Activity of Women Trafficking in West Sumatera. IOP Conference Series: Earth and Environmental Science, 175(1). https://doi.org/10.1088/1755-1315/175/1/012141
Schrijvers, J., & Postel-Coster, E. (1977). Minangkabau Women: Change in a Matrilineal Society. Archipel, 13(1), 79–103. https://doi.org/10.3406/arch.1977.1328
Scott, J. C. (2009). The art of not being governed: An anarchist history of upland Southeast Asia. The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia, 1–465. https://doi.org/10.1080/10848770.2013.791444
Sibarani, R. (2004). Antropolinguistik: Antropologi Linguistik, Linguistik Antropologi. Poda.
Stark, A. (2013). The Matrilineal System of the Minangkabau and its Persistence Throughout History: A Structural Perspective. Southeast Asia: A Multidisciplinary Journal, 13, 1–13.
Stringfellow, A. P. (2019). The Wiccan ’ s Psyche : Connections Between Psychotherapy and Wicca by Alexis P . Stringfellow Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Counseling Psychology Pacifica Graduate Institute (Issue January). Pacifica Graduate Institute.
Suryadi. (2010). The impact of the West Sumatran regional recording industry on Minangkabau oral literature. Wacana, 12(1), 35–69. https://doi.org/10.17510-/wjhi.v12i1.45
Syam, E. Y. (2019). Kaba Sabai Nan Aluih dalam Kodrat dan Kehormatan: Perspektif Feminisme Kultural Eva. Prosiding Seminar Nasional HISKI 2017, 2(January), 93–114.
Thahar, H. E. (2018). Mothers Parenting Pattern to Her Son in Minangkabau Legend Malin Kundang: A Sociological Study. Dvances in Social Science, Education and Humanities Research, 148(Icla 2017), 191–194. https://doi.org/10.2991/icla-17.2018.33
Tiawati, R. L., Rahmat, W., Kemal, E., & Chen, W. (2022). The Importance of Guidance In Understanding Cultural Discourse In Thinking and Speaking For Foreign Students In BIPA Program. Journal of Pragmatics and Discourse Research, 2(1), 39–47. https://doi.org/10.51817/jpdr.v2i1.203
Vekemans, T. (2022). MagicMantras: Bhaktamar Mantra Healing Between Jainism and the Spiritual Marketplace. International Journal of Hindu Studies, 26(2), 189–214. https://doi.org/10.1007/s11407-022-09319-w
Von Benda-Beckmann, F., & von Benda-Beckmann, K. (2014). Temporalities in property relations under a plural legal order: Minangkabau revisited. The Journal of Legal Pluralism and Unofficial Law, 46(1), 18–36. https://doi.org/10.1080/07329113.2014.886869
Wahyono, W., & Hutahayan, B. (2020). Performance art strategy for tourism segmentation: (a Silat movement of Minangkabau ethnic group) in the event of tourism performance improvement. Journal of Islamic Marketing, 11(3), 643–659. https://doi.org/10.1108/JIMA-10-2017-01162017-0116
Wincana, G., Rahmat, W., & Tatalia, R. G. (2022). Linguistic Tendencies of Anorexia Nervosa on Social Media Users. Journal of Pragmatics and Discourse Research, 2(1), 1–9. https://doi.org/10.51817/jpdr.v2i1.185Yusantia, D., Laila, A., &
Refbacks
- There are currently no refbacks.




.png)